Sunday, June 16, 2019


Pipe Spring National Monument 



The water of Pipe Spring has made it possible for plants, animals, the ancestral Puebloans and the Kaibab Paiute Indians to live in this dry desert region.  The Indians gathered seeds, hunted animals and raised crops near the Pipe Spring for at least 1,000 years.




 

By the late 1850’s missionary expeditions to the Hopi mesas by the Church of the Latter-day Saints also found this Spring.  Mormon pioneers began to move into the area causing considerable challenges for the native Indians already living around the Spring.  In the mid 1860’s the Apache, Navajo and Paiute tribes joined with the Utes for the Black Hawk War and the Tribes raided the Pipe Spring.  It was after this attack that the fort was constructed over the main spring, cutting the water availability for the Indians off.  Anson Windsor was hired by the Church of Latter-day Saints to operate the now thriving cattle ranch and maintain the fort, which was soon called Windsor Castle. 




The fort was built in a square which surrounded an open court in the middle.  There were very large heavy doors on each end of the
courtyard.  It is a two story building with several rooms. 
 
The outside walls had these 'gun windows' reminding everyone why the fort was built.
  





























The ground floor was a few steps below ground level and very cool.  This is where the work was done like making cheese.  This photo shows how creative the people were in the way they made this 'cooling/storage' rack.  This room was also cool enough for salted meat storage.

If you look at the bottom of this photo you will see a box that is open a few inched on the top.  This is where the Pipe Spring was built into the fort prohibiting the established Indian
Tribes access to the water.  The pool that you see in the beginning photo is where the Pipe Spring drains out, and it holds the occasional rain water. The pool is used to irrigate the fruit trees, grapes and other gardens.

 



It served as a way station and as a refuge for polygamist wives during the 1880’ and 1890’s.   There were many families that maintained the fort over the years from the Church of the Latter-day Saints and private owners after the Church lost ownership of the ranch.  The pioneers proved detrimental to the Kaibab Band of Paiute Indians due to the loss of access to the Spring.  Although the American Indians struggled after the loss of water access with their traditional subsistence lifestyle they chose to stay.  The Kaibab saw a drastic decline in population, worked through government assimilation programs such as Indian boarding schools and the termination of reservations.  By 1907 the Kaibab Paiute Indian Reservation was reestablished surrounding the now privately own Pipe Spring ranch.  The Church of the Latter-day Saints lost ownership of the property through penalties involved in the passing of the federal Edmunds-Tucker Act of 1887.










 Today the Spring is protected and operated by the National Park Service as a National Monument.  Here are a few more photos of the Pipe Spring today.  Enjoy!





 
 
 
 
 
 
 

More to come soon 😊
Jan  🌷🌷🐾🐾            
 

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